Rightly Dividing The Word Of Truth

You have to ignore what Paul wrote to actually get to the point that God is going to remove the New Covenant and re-institute an old covenant that didn't do what you think it will do. If no one was justified by the law, because it was weak and made no one righteous, then how can you claim that it will do so in the future?

Again, find me a passage in James that says someone can actually be justified by the Law. Hint: you can't. Abraham didn't have the Law. Neither did Rahab when she was saved from the destruction of Jericho by faith in the testimony of the Hebrew scouts. 

Hebrews doesn't teach eternal life via the Law. In fact, it teaches the opposite:

3:17 Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness?
3:18 And to whom did He swear that they would not enter His rest, but to those who did not believe?
3:19 So we see that they could not enter in because of unbelief.
4:1 Therefore, since a promise remains of entering His rest, let us have reverence lest any of you seem to have come short of it.
4:2 Because, the gospel was preached to us as well as to them; but the word preached did not profit them, not being mixed with faith in those who heard it.
4:3 Because, we who have believed do enter into rest, as He has said: "So I swore in My wrath, 'If they will enter into My rest,'" although the works were finished from the foundation of the world.
4:4 Because, He spoke in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works";
4:5 and again in this place: "If they will enter into My rest."
4:6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of unbelief,
4:7 again He declares a certain day, saying in David, "Today," after such a long time, as it has been said: "Today, if you will hear His voice, do not harden your hearts."
4:8 Because, if Joshua had given them rest, then He would not have afterward spoken about another day.
4:9 There remains therefore a rest for the people of God.
4:10 Because, he who has entered His rest has himself also ceased from his own works as God did from His.
4:11 Therefore let us labor to enter into that rest, lest anyone fall according to the same example of unbelief.

And then there is John:

5:1 Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.
5:2 By this we know that we love the children of God, when we love God and keep His commandments.
5:3 Because, this is the love of God, that we keep His commandments. And His commandments are not burdensome.
5:4 Because, whatever is born of God overcomes the world. And this is the victory that overcomes the world, even our faith.
5:5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
5:6 This is He who came by water and blood, even Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.
5:7 Because there are three that bear record in heaven, the Father, the Word, and the Holy Spirit; and these three are one.
5:8 And there are three that bear witness on earth, the Spirit, the water, and the blood; and these three agree in one.
5:9 If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has testified of His Son.
5:10 He who believes on the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he does not believe the record that God gave of His Son.
5:11 And this is the record: that God has given to us eternal life, and this life is in His Son.
5:12 He who has the Son has life; and he who does not have the Son of God does not have life.
5:13 These things I have written to you who believe on the name of the Son of God, that you may know that you have eternal life, and that you may believe on the name of the Son of God.


BTW the "commandments" here are mentioned earlier in 1 John 3:

3:23 And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment. (in John 13:34-35).

Again, show me somewhere in the Bible were a saved person was unsaved and God took back His guarantee. 

And you're confusing encouragements with requirements, in effect, confusing passages on salvation unto eternal life with passages encouraging discipleship and living to already saved Christians. The only one not rightly dividing is you, and you stopped believing in the Gospel as a result. 

Also, show me a verse that says the new covenant in Christ is temporary. You have to assume that because you don't believe that Christ's righteousness is imputed by grace through faith. You think you have to add to it because it is not complete nor perfect.

Don't patronize. 

You aren't taking anything at face value, you're discarding the books on salvation that contradict your assertion and not taking the whole counsel of the word of God. You're dividing up and throwing away what doesn't jive with your agenda. 

Paul is to be taken WITH the other epistles. They do not contradict each other if you read them outside of a legalistic mindset and in their contexts, without reading your own theological assumptions into the terminology.

"Faith + works" makes no sense with the plain understanding of salvation in John, Romans, Galatians, Ephesians, and Hebrews. You have to literally not believe that Christ did what Isaiah 53 said He would do to get to this conclusion. 

BTW, Paul was a theologian by trade and Romans is a foundation of logic - as if computer scientists can never be illogical. How arrogant! How prideful! How utterly blinded! 

He states this clearly:

4:21 Tell me, you who desire to be under the law, do you not hear the law?
4:22 Because, it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.
4:23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman was by promise,
4:24 which things are an allegory. Because, these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.
4:25 Because, this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.
4:26 But the Jerusalem above is free, which is the mother of us all.
4:27 Because, it is written: "Rejoice, you barren, you who do not bear! Break forth and cry, you who are not in labor! Because, the desolate has many more children than she who has a husband."
4:28 Now we, brethren, as Isaac was, are children of promise.
4:29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
4:30 Nevertheless what does the Scripture say? "Cast out the bondwoman and her son, because, the son of the bondwoman will not be heir with the son of the freewoman."
4:31 So then, brethren, we are not children of the bondwoman but of the free.

So since Hagar was an object lesson on the doing away of the Law, show me a verse where she came back. But you can't. All you can do is patronize and not answer questions that challenge your agenda. 

All you can do is confine Paul's writings and essentially throw them away. 

The Law was never a means of righteousness. It didn't exist to make you good, it was given to a small group of people to show humanity that we aren't. We are children of Abraham's promise, which was by faith, not works.

You don't believe in 1 Corinthians 15:1-4. You don't believe Christ died for your sins.  You think there are laws you must keep in order to have eternal life because there are some sins He didn't die for. In essence, it's a denial that Jesus is the Christ. 

Well, thus I stand accused.

I did answer them.  Back in the last 17 pages of this thread.  
This is just a revisit here.

BTW, you can't seriously expect me to read 17 pages of thread when you can't even be bothered to watch a five minute video or read a short article.